Showing posts with label Cure. Show all posts
Showing posts with label Cure. Show all posts

Anonymity: A Way of Life

One of the characteristics of this age is that people no more want to live a secluded and anonymous life. Social networking sites have dissolved this spirit completely even for those who lack the 'genius' to engage in relationship with others in the real world. If you read the Sufis of Anduslia by Shaykh Ibn e Arabi, r.a., you'd come across many stories of men and women who're very successful, because Allah noticed them, and disdained worldly pomp, caprice and self-projections.

i've been on holidays for a while and been cut off from distant friends after deactivating my Facebook account during ramadan. Some of my closest friends complained where had i been for so long?! Why am i leading a gumnaam (anonymous or secluded) life? May be i wanted them to say so, thanks to the whisperings of my carnal soul. I confess i had not been on a spiritual quest seeking the company of Allah that i've confined myself to the home, but such a lifestyle is very enjoyable to say the least... i've not really practised khalwa (seclusion) at all - i've spent lot of time on internet, watching videos and playing an online strategy game while ending up spending negligible time on reading books...

Nonetheless, like all others i want to have a certain way of life when i start earning inshaAllah. i wish to be economically independent. i like to be like one of my neighbors, a reporter - (about whose house i'd talk about in the next post inshaAllah) - who's living a seemingly comfortable yet a simple life with beautiful and intelligent kids... A life dedicated to travelling to gain knowledge for the sake of Allah and to quench the thirst of curiosity, may it never die. A life of seclusion with least mixing with people. A life of least activity and most reflection, study, chores, and routine cyclical daily activities that keep adding more and more spiritual light to my home and its dwellers in a mosque-like environment... A life not dedicated to competition with people in riches but in knowledge; not dedicated to piling gold and worldly things, but spreading excessive wealth to those in need... A life of labour and hardship yet peace and serenity in close proximity with natural things, like mud. A life of least acceleration yet tiresome...

Reflections on my Faith Islam & how Muslims Encounter Faith Today

In the Name of Allah; I seek refuge in Allah from the evil of Satan

[Forgive v poor sentence structures & grammar.]

Like Imam Ghazzali (r.a.) i've immutable belief on 3 things:

- In the Existence of Allah (swt) - is there any doubt about Allah?
- The Day of Judgement
- Truth of the institution of Prophethood

With these beliefs, one may presume that there is no room for skepticism, not that kind which doubts one's own existence. But, that is not the case- one can still have doubts about one's religion with these beliefs. When we're born we become Muslims, Christians, Atheists, etc., if we were born in that particular family. But, its only with the dawn of consciousness, if you might call it, that we're sometimes forced to reexamine our acquired belief, perhaps due to external stimuli or even due to one's own disposition to question things. In this age, former is more true than the later. Nonetheless. Having watched videos/stories of so many converts to Islam - be them atheists, Christians, etc. - it was either of the two, while predominantly external stimuli played a greater role, thanks to 9/11, terrible news about Muslims, new Biblical scholarship that proves almost all the stances of Islam on Christianity such as tehreef or human interference in Bible, etc.

Muslims rarely venture into uncomfortable waters of examination and use of intellect, especially those who're not well trained in traditional Islam, because the students of Qur'an and Sunnah know the proofs, evidences, and narrations of the truth of Islam. Nonetheless, overall atmosphere is that of fear when it comes to talking to people of other belief and to those having no faith at all, except, perhaps, in the desires of their nafs. (I'm not proposing that their kufr is due to following their desires of soul, merely, but perhaps a historical process that led to 'the eclipse of soul and intellect', namely modernity or renaissance, which has very well defined features, that really closed their eyes to Divine Realities.)

This is not how our great scholars of the past behaved. Imam Abu Hanifa used to debate (in most beautiful manner) with atheists in the masjid saying to the effect, "Let's see what you've got." Imam Ghazzali wrote in his autobiography that he had (so deeply) analyzed the skeptics and atheists that they could not hide their real reasons for disbelief. This is very interesting.

It is high time we see/question things logically - because logic can even give us life through Islam or kill us with disbelief. It is only those confused people who're afraid of not talking to other. We've to start from understanding the hidden assumptions of this deen and that of disbelief. Our assumption is that there is an Unseen, and we believe in it, we believe in the ghaib. Why we believe in it and we humanity cannot risk not believing in it - this is the point from where the discussion may start. And, everything that is Islamic worldview is very logical and is very clear. Most of the rational people in US or West who came to Islam came to it because they could not bring an argument against islam that Qur'an or Muslims could not refute or at least provide an equally logical perspective on that.

In the end, i'd like to say that because of our heedlessness in acquiring both Islamic worldview and modern sciences, our own brothers and sisters are becoming mental victim of a Dajjalic civilization that is based on the idea and force of deception and deceiving people from seeing things the way they actually are. Biggest enemies of Islam are living within us, and they just like us, but it's logical fallacies they're really a victim of; a lack of clear understanding of world, matter and soul.

wa ma taufiqi illa billah

How to tackle Literary Elephants?

We Ants of literature (i.e., students) are intimidated by Historical Towering Pillars of Literature who Dazzle us with their Magic. Their skill at giving cross-references to so many other works weigh heavily down on our shoulders, when we think of achieving the same level of rigor, depth, breadth and mastery over the subject, no matter how ordinary may the subject-topic be. But, their reign of terror is over. I've been introduced to a weapon of criticism that tells us: The author is giving inter-textual references for what purpose? I think s/he is using it to prove his greatness, show off and impress his/her readers.

Considering this possibility, which we Ants often tread to conceive, is quite liberating :) And as a writer a dose to remain on the Straight Path of humility and courtesy towards mankind.

'No big picture': Greatest dilemma of Moderns

"The problem of modernity is that all efforts are put into understanding 'details' of nature. But i has no bigger picture. That's what you see at Nat-Geo and Discovery (channels) ... people going deep into a leave, but so ignorant of the most important questions and mysteries of life." This is just an opposite of a Moslem's perspective, who has the bigger picture. That is why a Moslem is often startled and confused by the over-scientific environment and academic extremism of God-less human creatures, who deify knowledge, which is an unacceptable situation for him.